On Tuesday, July 16 I’m heading for Oregon and Washington. It will be a joint tour with American beer writer Jereme Zimmerman, the author of Make Mead Like a Viking and Brew Beer Like a Yeti. Hence we have dubbed trip Viking Age Brew & Brew Beer Like a Yeti Book Tour.
We have lined up four events in Portland and Seattle for homebrewers, craft brewers, and for people interested in traditional farmhouse beers and Nordic beer culture. Check the details from my events page.
Because demonstrating the special character of Nordic farmhouse ales is much easier when there’s ale to taste, I wanted to do a collaboration brew at a local brewery. We’ll brew sahti style farmhouse ale at the Ale Apothecary from Nordic and Oregonian ingredients, and we’ll launch the ale one week later at Belmont Station in Portland.
This will be my first time in the USA, and I’m going to delve deep into American drink and food culture. I will visit lots of breweries, pubs, and restaurants. The things-to-see list includes also Oregon Brewers Festival, a malthouse, at least one distillery, probably also a winery and hop farm, and places known for their Finnish and Nordic heritage. I’ll interview beer people for stories that will appear in Brewing Nordic and Finnish beer magazine Olutposti. On the road, I’ll post into Brewing Nordic’s Facebook and Instagram.
My route will be roughly this:
July 16–17: Reykjavik, Iceland
July 17–18: Seattle
July 19–21: Bend
July 22–27: Portland (including Oregon Brewers Festival)
July 28–29: Somewhere in Oregon, probably Williamette Valley and Oregon coast
July 30–August 2: Seattle
I will gladly meet beer and media people and I have plenty of time, especially in Seattle and Portland. If you would like to meet me, you can email email@example.com.
My book Viking Age Brew: The Craft of Brewing Sahti Farmhouse Ale is now available worldwide (see Books for details). Here’s an additional background story of how I became an advocate for traditional farmhouse ales.
I had my first pint of traditional Finnish farmhouse ale sahti in 1991 at the age of twenty when I moved to Jyväskylä. This town in Central Finland is on the edges of the districts where traditional farmhouse ale culture thrives.
I’m originally from eastern Finnish district of Savo where sahti is an alien drink. Perhaps for this reason this pint wasn’t love at first sip, but the flavor certainly burned a mark into my brain. A still and hazy ale with viscous milkshake-like mouthfeel. Intoxicating and a nourishing meal on its own, yet easy drinking. Firm taste of malt and hefty banana aroma.
Ten years later I was homebrewing actively and eager to brew every beer style. My friend Petteri wondered why sahti hasn’t been on the list. I soon ticked sahti as a well, but as homebrewers often approach sahti, I mixed tradition with some modern brewing practices. The ale turned out OK, but it missed a soul.
Then, in 2007 in the Finnish Sahti Competition, I met true farmhouse brewers and the tradition began to unfold. It was spectacular to meet these countryside women and men who have never read brewing books and their recipes aren’t written down. Many of them have brewed for decades only one kind of beer, their family style of sahti.
Anyone who tastes sahti or sees how it is brewed, immediately notices that there’s something very unusual going on. The brewers stick to odd habits unknown to modern brewers, yet the brews are extremely tasty and unique. My desire to learn and understand more grew. Where do these odd habits come from? How old they are?
In 2013 I asked my friend Johannes Silvennoinen to join me in writing an article about sahti. Next week Johannes replied, let’s write a book. Soon Hannu Nikulainen joined the team. We traveled 8,000 kilometers in Finland and Estonia to document sahti and koduõlu. That was a gonzo road trip, and even after two books on sahti, I still haven’t drained all stories. The Finnish book on sahti was published in 2015.
In the Finnish book on sahti, our primary aim was to capture today’s alive culture into the book. We wrote a section on the history of sahti, but a full explanation of the origins was too big to chew on. I had heard people say that sahti dates back to thousands of years or that the Vikings brewed that way. But nobody could explain why.
This bothered me and I started to dig more into archaeology and the history of beer. With the help of Norwegian beer writer Lars Marius Garshol and few others, I begin to understand the full picture. I soon realized that the other alive traditions of koduõlu in Estonia, gotlandsdricke in Sweden, maltøl in Norway and kaimiškas in Lithuania are part of the same culture, and seem so peculiar only because similar traditions around them have disappeared. These folk beers are the remains of a larger culture in northern Europe and predate the hopped beer that started to spread in the late Middle Ages.
Now both alive traditions and the history of Nordic and Baltic farmhouse ales are documented into Viking Age Brew. Admittedly, the primitive folk ales of today aren’t a time machine that can take us directly back to how things were a thousand years ago, but in this book I will argue that they can come close. The fascinating thing about alive oral traditions is that they can reveal details that did not survive into historical archives or archeological findings. Hopefully, people begin to see Nordic and Baltic farmhouse beers are seen as significant remnants of beer history.
June 28–29: The Medieval Market in Turku, Finland. I will demonstrate historical brewing techniques with Olu Bryki Raum brewery. On Friday and Saturday the demonstration brews will be Karelian taari and medieval gruit ale. I will also give a talk “What the Vikings Drank in Their Feasts?”
July 16–August 2: Viking Age Brew book tour in the Pacific Northwest USA. I will arrange several events in bars, bookstores and museums with beer writer Jereme Zimmerman, the author or Make Mead Like a Viking and Brew Beer Like a Yeti. The preliminary route goes through Seattle, Bend, Portland, and Vancouver. We will also do a commercial farmhouse collaboration brew.
October 11–12. Norsk Kornøl Festival in Hornindal, Norway. I will demonstrate brewing sahti give a talk about it too.
Late October: OlutExpo Beer and Whisky Festival in Helsinki, Finland.
I will announce the event details once the schedules have been confirmed.
Sketch of a Kalja/Taari Recipe
A few weeks ago I made a traditional farmhouse beer known as kalja or taari, by first baking a rye porridge or pudding (called mämmi) in the oven, and then fermenting it into a beer. I was asked for a recipe, and I will now report my observations so far.
I already discussed the background of these drinks in article Small Beer Called Kalja, but I’m still in the middle of research, based on my brewing experiments, Finnish ethnographic texts, and Karelian cookbooks. All the texts and cookbook recipes I have seen are very sketchy and missing important details. As far as I know, these kind of traditions in Finland died in the first half of the 20th century. Eventually, I will publish a proper recipe with plenty of photos.
Ingredients: 0,7 kg unmalted rye flour (coarsely ground) 0,35 kg malted rye (coarsely ground) Yeast of your choice
The process consists of four steps: sweetening, baking, diluting and fermenting. In the past sweetening was often done in a cauldron, and then continued by baking in clay pots or birch bark baskets. Sweetened mash have also be also baked into a shape of bread. The bake was diluted (mixed with water) and fermented in a wooden tub or cask. For convenience, I did all four steps in a 10 L stainless steel kettle. See the procedure below, and you’ll realize the realize how the brewing vessels are married with the process.
Sweetening: pour grains into a kettle, cauldron or clay pot. Mix in warm to hot water, 1.5 times the grain amount. Keep this porridge-like mash at 60–80°C until it tastes very sweet. You can keep it on a stove or put the vessel into the oven as I did. Mix and check the mash occasionally. This step should take around 3 hours.
Baking: bake the mash at 100–150°C in the oven until the mash looks dark brown. Depending on the temperature and various other things, this takes from several hours to overnight. In the past, this step was done overnight in the afterheat of a wood-fired oven.
Dilution: now the baked mash needs to be diluted with water. My sources do not reveal how diluted beer one should make, but everyday ales have generally been low in gravity and alcohol. Occasionally for celebrations, it was less diluted. I suspect that one kilogram of grains should make at least ten liters of kalja. In this experiment I added only 5 liters of water, that makes more like a high-end celebration drink. Whatever water-to-grain ratio you use, pour warm water over mämmi and stir heavily.
Fermentation: you are going to ferment the diluted mash, and the grain solids will be sieved out after the fermentation. Usually, the beverage was fermented, stored and served from the same wooden vessel that facilitates the sieving. The most common vessel was a kind of lauter tun: a tub with a tap and straws for filter on the bottom. The second option is a wooden cask with a tap high above the bottom so that grain solids fell to the bottom and the liquid is drawn above the dregs. Since I had neither of these vessels, I just scooped mostly liquid from the top of the fermenter and poured it through a kitchen sieve.
Whatever vessel you use, pour the diluted mash into the vessel, let cool to fermentation temperature and add yeast. I added one flake of dried kveik (Norwegian farmhouse yeast). Ferment for one to two days at room temperature and then move the vessel to cold. The fermentation need not be complete at this point. For everyday beverage, the main purpose of fermentation was preservation.
In the past, as the kalja or taari was drained, the vessel was topped up with water, for getting more out of the grain sediment. The resulting weaker beverage was drunk, and the cycle of topping up and drinking was repeated several times, until it was unpalatable. The disgust with several-cycle-old kalja or taari has been immortalized in many sayings, such as “like the seventh water over the top of kalja” for describing something worthless.
In February I picked fruits of beer writing during the last six months. Within a week, my articles on sahti farmhouse ale appeared in bothZymurgy Magazine (American Homebrewer Association) and Olutposti (Finland’s Beer Society).
Zymurgy’s article is what I would say a definitive introduction to sahti, and my best effort so far. It was nice to have SAHTI – FINNISH YOUR BEER in the cover of a major homebrewing magazine with a circulation of over 46,000. The article includes a recipe of Olavi Viheroja, the most triumphant sahti brewer in the history of the of the Finnish National Sahti Competition. As far as I know, his recipe hasn’t been published before. When I observed Olavi’s brewing in August 2018, it was probably the first time when his recipe was written down. As a side note, I have another great sahti master’s recipe lined up for Brewing Nordic.
Olutposti’s article was entertaining documentation of an eight-day road-trip to sahti heartlands in August 2018. Since I was traveling with experts specializing in farmhouse brewing traditions, I simply had to write for the Finnish audience what these experts have to say about sahti. I got very good comments from beer writers Lars Marius Garshol (Norway) and Martin Thibault (Canada), as well as brewmaster Amund Polden Arnesen (Eik & Tid, Norway).
To put it shortly, although similar alive traditions of farmhouse beers have remained elsewhere in the Nordic and Baltic countries ( koduõlu in Estonia, gotlandsdricke in Sweden, maltøl in Norway, the kaimiškas beers of Lithuania), Garshol, Thibault and Polden were surprised about the marked and well-established role of sahti in the Finnish culture. Finns know their sahti, and also the brewers know each other fairly well. On the other hand, our guests were surprised of how similar sahti brewing process was across the 13 municipalities we visited. It seems the well-established culture has also lead to some homogenization of traditions. During the trip, we also talked about a lot about the main ingredients of sahti (baker’s yeast, malt, and juniper), and some of that talk was documented in the article. Thibault has documented some of the sahti adventures at his web site Les coureurs des boires (in French).
In February I completed another long term goal, giving a course on traditional brewing for Finnish re-enactment and history enthusiasts, Pirkkalan Muinaisaikayhdistys. I have taught brewing sahti and modern beer before, but now I was testing the waters of how to pack hands-on brewing, history, and tradition and into an easy-going six-hour course. The challenge is that traditional sahti brew day usually lasts around 12 hours. I think the concept worked well, and surely more traditional brewing courses will follow.
My next malty endeavors include brewing with Nordic farmhouse brewing techniques purely for the sake of flavor, instead of following the tradition. How does raw ale porter with kveik and hop tea sound?
The dark winter months between November and February drive me into a state of hibernation. I tend to work a lot, but only later in the spring, I start to realize the achievements. I can also recognize the seasons in my writing. Winter texts are usually seriously fact-packed while the summer texts are more in the easygoing story-telling mode.
Despite the hibernation, I have now made the final corrections to my forthcoming book, Viking Age Brew, to appear in June 4, 2019. I will introduce the book later with a background story, but a preview is already shown at Brewing Nordic Books page, and the book is sold at online bookstores like Amazon.
At the moment I’ fixing travel plans for this year. I will be marketing my book in Oregon and Washington states in July 2019. Oregon Brewers Festival in Portland and an event at Nordic Museum in Seattle are already in the schedule, but other events will be planned as well. I will announce the details when I know more. I try to meet beer enthusiasts, brewers, and medieval-Viking geeks as much as I can.
Another almost confirmed event is a fabulous Nordic farmhouse ale event Norsk Kornøl festival in Hornindal, Norway in October 2019. In Finland, the most likely bigger events are OlutSatama (Jyväskylä) in June, Helsinki Beer Festival in April, the Medieval Market of Turku in June, the National Sahti competition (Hartola) in August and OlutExpo (Helsinki) in October. Meanwhile, in February I’m giving a course on traditional brewing in Pirkkala, Finland.
In October I traveled to Stockholm with my wife to pick up a Scottish deerhound puppy. A week later I found out that I need to do the final edit to my book on sahti. Training a puppy and finishing a book at the same time isn’t exactly my idea of fun, but now the deerhound named Helga is almost house-trained and the book is very close to a completion.
Now that I have time to pause and think, I realize that in the past few months have been very eventful when it comes to farmouse ales. In August we did an amazing eight-day tour in the sahti districts with a team of Norwegian, Canadian and Finnish beer geeks. We started from the national sahti competition, and then visited 13 home breweries and five commericial ones on all major sahti districts. We saw three sahti brewing sessions, a craft malt house, and a farmhouse museum. We enjoyed sauna, traditional Finnish foods and the lakeside nature.
It took few weeks to process all the data I gathered: around 700 photos (after deleting bad ones), plenty of stories, and three detailed recipes from sahti masters. One recipe is reserved for an article appearing in English in winter 2019 (more about that later) and the other two will appear in Brewing Nordic.
While recovering from the book project, new quests haves started to spring to my mind. Brewing with pre-industrial farmhouse gear and techniques will certainly be one of those quests and I have already started to acquire wooden vats suitable for medieval and Viking Age brewing demonstrations.
At the end of June I traveled to Turku with five kilograms of sweet and dark rye breads in my bag. I had baked these special taari breads for a traditional Karelian-Baltic farmhouse ale taari that I helped to brew at the Turku Medieval Market.
Jouko Ylijoki from Olu Bryki Raum brewery invited me to this medieval fair. Jouko is a veteran of medieval fairs and his crew had built an impressive outdoor brewery and tavern where the audience could follow the brewing demonstration and sample the ancient ales of Olu Bryki at the same time. The Medieval Market on the whole is a very large event, and there were 160,000 visitors during four festival days. The fabulous photos of this post were taken by Sami Brodkin.
I have been searching data about taari from Karelian cookbooks and ethnographical texts, and I’m now very close to understanding how this very unusual type of historical ale has been brewed. Perhaps one more test brew, and I can publish the findings.
Now I’m planning an eight-day sahti tour for August, in which we will be visiting around twenty domestic and commercial brewers all around sahti heartlands. Some of the photos, stories and recipes will eventually appear here at Brewing Nordic and perhaps in some beer magazines. In the meantime, I will throw some snapshots to Facebook and Twitter pages.
An international book about Finnish farmhouse ale sahti has been my obsession since 2015 when I coauthored a book on sahti in Finnish. Now the dream is coming true and the book will be published by Chicago Review Press in the United States in 2019.
The book will be centered around sahti, but I have looked at the tradition through a very wide-angle lens. I will compare sahti to other farmhouse ales of Northern Europe, and show how the traditions of Nordic and Baltic farmhouse ales are linked to brews of the Viking Age and the Middle Ages. Whether you are a home brewer, craft brewer, or a brewing virgin, I will show you how to brew ancient farmhouse ales in your brewery or kitchen. The book contains four detailed recipes from true farmhouse masters and five recipes of my own design. I will reveal more after the publishing details have been fixed.
This book is the reason why Brewing Nordic site has been so quiet lately. At first I tried to manage other things on the side, but in the late 2017 it became obvious that I need to put all available time into this book. Finishing the book was a formidable job, but luckily I received help from professional proofreaders and photographers. Now the manuscript has been submitted to the publisher, and I should have more time for my family, friends and beer community.
The featured photo above was shot by Sami Brodkin at the Medieval Market of Turku in 2016. This medieval fair in the Southwest Finland attracts each year more than 150,000 visitors and historical brewing demonstrations are one of the attractions. This year, on Friday 29th of June, I will be there too to brew Karelian-Baltic farmhouse ale taari in collaboration with Olu Bryki Raum brewery.
For those who can participate The Medieval Market, here’s more detailed information:
Location: The Medieval Market (Härkäpään Sahtibuar at the work exhibition area), Turku, Finland Time: From June 28 to July 1, 2018
The vikings of Olu Bryki Raum demonstrate ancient brewing techniques with wooden brewing gear and wood-fired cauldrons. Each day the brewing can be followed for the whole market time: 12–20 on Thu-Fri, and 12–18 on Sat-Sun. Thursday is devoted to sahti with stone-boiled mash, and on Friday the brew is Karelian-Baltic taari from malt breads. On Saturday and Sunday cauldrons are fired for either sahti or taari. Ancient ales of Olu Bryki Raum are sold on site!
Before electricity Nordic winters were really dark. Here in central Finland I have around five hours of daylight at this darkest time of the year. In the dark evenings folks made handcrafts in dim light and told stories. So, let me tell you a Christmas story. The story is about horses, but if you know a thing about Nordic Christmas or me, you have already guessed that beer must be involved too.
In the Nordics 26th of December is the day of the Saint Stephen (Tapani in Finland). In Finnish folklore Stephen is the guardian of horses. How Stephen became associated with horses is a very convoluted story, but it seems that horses were celebrated around winter solstice already at pagan times, and later on the clergy related horses to St. Stephen.
Anyway, around 26th of December special rituals were performed to ensure luck with horses of the house. For example, this ritual was described in a Finnish court record in 1685:
At dawn men rode horses inside the cottage. Beer that was specially brewed for the end of the year was poured on horses’ head, back and crest. Then the horses were allowed to drink the beer. Finally the men drank from the same tankard as well, and rode out of the cottage and into the ice [of a lake?]
This quote is from Kustaa Vilkuna’s book Vuotuinen ajantieto (on Finnish folklore of calendrical events) published in 1950. Unfortunately the book does not cite the original reference, but Vilkuna was famous ethnographer and I am pretty confident that this is not just a legend. The ritual of riding a horse inside the house at Yuletide was also known elsewhere in Finland. How the story ended up in a court record is not explained either, but in 17th century people were occasionally accused of pagan rituals.
Another way of honouring the guardian of horses was preparing and enjoying a meal at a stable, and washing it down with ale or spirits. For example, Vilkuna mentions a western Finnish custom where “men boiled a rabbit or squirrel at a stable and had it with ale and spirits”. These rituals were strictly men’s affairs.
Also lively sleigh rides were very common on St. Stephen’s day, and nowadays St. Stephen’s ride can be done with a car, if no horse is available.
Now, I will briefly explain what I have been doing lately. During November and December I had to work very hard at my day job as an industrial mathematician and that really drained me. I could not write much. As Yule without ale is no Yule at all, I brewed three raw ales in the early December: sahti, medieval gruit ale and a smoky Norwegian farmhouse ale, stjørdalsøl – three ales on a single eight-hour brew day. With some practice raw ales are really simple to make, and I will certainly advocate this aspect of traditional farmhouse brewing techniques in the future.
I just had to use that tired phrase. The arrival of winter is an important turning point for me every year. Once I have picked and preserved all the berries, apples and mushrooms, stocked the firewood and prepared the garden for winter, I’m happy to retreat to indoors. By that time I have turned apples into cider, and replaced the summer homebrews with more robust ales. When the first snow falls, it is time heat the fireplace, put a mushroom lasagne into oven, and fetch a glass of liquid hygge from cellar.
Indoor activity of course means also more brewing and writing. A few weeks ago I published an article Traditional Farmhouse Malting in Stjørdal, about unique Norwegian traditions that produce extremely smoky and tasty malt and ale. This is a rather thorough article, but still many good photos and stories were left out. Clearly I need to write a sequel, concentrating on commercial maltsters and brewers. However, before that story I will write one or two articles about modern craft malting and farming craft brewers. I’m curious about what smaller scale of farming and malting can do to beer.
On 27th and 28th of October I’m at an excellent beer festival, OlutExpo in Helsinki. Come over and say Hello if you happen to be there!